The First Tenet of Sustainability

The First Tenet of Sustainability

As I noted last time it was the World Commission on Environment and Development (the Brundtland Commission), chaired by Gro Harlem Brundtland of Norway, that provided the classic definition for “sustainability”. Elegant in its simplicity, it states, “meet[ing] the needs of the present without compromising the ability of future generations to meet their own needs”.

Contrary to my own belief, the book well-articulated that the word “sustainability” is not quite as soft or “fuzzy” as many of us would-be practitioners might have thought. Let’s say it does not carry with it the same uncertainty associated with terms such as “hard-core pornography”. (Got your attention, huh?)  Some may recall Justice Potter Stewart in 1964 noted about that term, “I shall not today attempt further to define the kinds of material I understand to be embraced …  but I know it when I see it.” Well, we have to do a lot better than that for sustainability.

Surprisingly, the first tenet of sustainability according to Brundtland appears to require “a political system that secures effective citizen participation in decision making.”  While not to overly dwell on this point, this can have a number of meanings.  Too often the participation is limited to groups who are often referred to as “stakeholders” and many times individuals who do not represent groups are conveniently excluded. When it comes to “sustainability,” we are all stakeholders whether we represent a group or not. Maybe some of you have felt excluded or that your input was not fairly considered. We need to become better listeners in a world where the distractions are immense and where individuals and their sometimes different ideas seem to count for less.  I mean when you consider that there has only one statue I can recall commemorating a committee, (The Burghers of Calais by Rodin) maybe it is time to consider that “groupthink” that may exclude outliers may not always offer the best solutions.  Consider too, that in general, a great many of NESEA core ideas have been the outliers until relatively recent times.
The Brundtland Commission continues to detail in numerous places not merely the “narrow notion of physical sustainability” personified by green buildings and installing solar panels but also, more importantly, what other changes must take place in society including changes in the legal field to make us “sustainable”. At one point it says:
“National and international law has traditionally lagged behind events…; and “there is an urgent need:… to establish and apply new norms for state and interstate behavior to achieve sustainable development…”
It more than implies that changes in principles and values are required not only in government but in governance issues at all levels, in all forms of organizations within our culture including civil society which includes groups like Lion’s Clubs, Kiwanis and even professional organizations — like NESEA.  Oddly enough, one think tank that has very well articulated some of the other principles is not a renewable energy organization but the Natural Hazards Center in Boulder, CO. Aside from the participatory process discussed above, which they saw as central hub of a wheel to all the other principles, they likened the spokes of the wheel in their diagram to include:

  • Social & Intergenerational Equity
  • Environmental Quality
  • Quality of Life
  • Economic Vitality

Brundtland goes into these as well as a number of other areas to provide a more complete tapestry of understanding. In future blogs we will examine some of these before we get into the other  areas of sustainability including some  more closely associated with what NESEA members try their best to accomplish on a day to day basis.

Sustainability

Well I hate to admit it now in retrospect, but back around 1987 or 88 (and maybe some of the old-timers can recall this more exactly) I was one of the four nasty NESEA Board members who voted against changing the name from the Northeast “Solar” Energy Association to the Northeast “Sustainable” Energy Association. This was not out of any malice to the word “sustainable” or because I’m a cultural laggard, but it was due to the question of how do you explain the word “sustainable” in anything less than a 10 minute conversation? Today, the use of the word has proliferated throughout society and, more pointedly, into the economy along with its twin sister “green”.

On the surface for those of us who have toiled in the organic fields, this is an absolutely great time; what we’ve waited for so long to see, but deeper inspection of how these terms are used and overused, sort of makes me cringe.  Even among our kindred professionals I often see the terms used in a very limited sense, usually tied in with the word “development” but not recognizing the multifaceted nature of what it means in-depth for other changes we must build into our own institutions and society as a whole.

For a number of years we subtitled our Building Energy conferences “The Practice of Sustainability” which I actually like very much but this was mostly attuned to the physical, built environment as our architectural/builder colleagues like to call it. Largely missing have been some of the main attributes of what we call sustainability but envisioned by those who came before us or the use of the actual word itself.  In my own mind I see them as people who were not as distracted by things like CSI Miami, Ghost Whisperer, Dancing with the NFL or other unnamed forms of entertainment that are deemed “must-see”. With deep apologies to Marty Bauman and Stef Komorowski, our own white hat NESEA marketing team, the marketing profession has gotten hold of these words and made them into the most often used adjectives in marketing history. Yes, we ought to be happy about this but when these noble, well-meaning words are not well-understood or their use is bastardized they carry the risk of our believing that we are accomplishing more than we really are. Then, we are actually foisting off onto future generations the hard lifting that is yet to come because there is little more than an inch deep and  mile wide understanding of the totality of what “sustainability” means–and requires. In effect that “foisting” is the very antithesis of what sustainability strives to correct. More on that later.

I don’t mean to sound like I am the godfather of sustainability; I certainly am not but I was fortunate enough to listen weekly to a Yale Professor named Dr. Albert E. Burke who was the Director of the Graduate Studies in Conservation and Resource Use. I was six or seven years old and he had a local television show that was what I can only call enrapturing. He was one of those rare people who even back in the mid-50s was able to connect the dots between our resources and how well we use or abuse them and our freedoms. It is my opinion that the current environmental movement has not yet seen the equal of Dr. Burke. He gave many specific examples of these connections, some of which I will go into in later blogs. Suffice to say for now, in 1962 he warned about growing oil dependence for this nation before nearly anyone else had a clue on this even as our own domestic sources had just begun to dwindle. Then there were the Choctaw..
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Another formative experience came from an old friend in the renewable energy advocacy community who nagged me incessantly to read a book she referred to as the Brundtland Commission Report of 1987. Virginia (Ginny) Judson is one of these incessant, nagging, graying but never old, little ladies whose five feet in height belies her power and persistence that somehow when she corners you, you can no longer refuse to face the music. So after four years of nagging, in 1991 I read the book version titled Our Common Future better known in some circles as the Report of the World Commission on Environment and Development. I am still waiting for the movie.

It was in reading it that I came across what most people now consider to be the classic and, in my opinion still the best, definition of “sustainability” or “sustainable development”. It reads “meet[ing] the needs of the present without compromising the ability of future generations to meet their needs.” Reread that and maybe now you can connect with my dismay on how we foist off on future generations the heavy lifting we refuse to do today that I mentioned just three paragraphs above. Good grief, environmental groups get foundation funding for passing a state law that mandates 80% reductions of CO2 by 2050 but sets few if any intermediate, more granular goals.  How about something like “one lousy percent by two years from now”? Actually, recession might do that.

In some ways, though, the word is still enigmatic and a lot of people think they can improve upon it but often get so lost in specifics, they lose site of it overarching wisdom. They add to it, and embellish it which sometimes does aid in upstanding but more often than not is to the concept’s detriment. When you deeply think about that definition it sort of covers the gamut of how we should be investing our efforts. And yet, many of our “sustainability practitioners” do not integrate that simplicity of meaning into either the built environment or the laws and regulations proposed or passed seeking to make us a more “sustainable” society.

So that is an introduction to this blog where I want to try to convey a deeper meaning to the word sustainability and maybe, just maybe, totally replace the word green with something that has not only a deeper meaning but also some standards to go with it. I am sure I’m going to rankle a lot of good people who will disagree with me, and that is fine too. In the next blog I will try to explore Brundtland more for those very few who may be interested.

Yours in Sustainability [whatever it means]
Joel N. Gordes